9
December 2012
St. Athanasius Lutheran Church
Advent 2 Vienna, VA
“Want to Really Celebrate Christmas?”
Text: Malachi 3:1-7b; Luke 3:1-14
[After a
particularly long and arduous week, a reworking of a sermon from yesteryear . .
.]
Grace,
mercy, and peace to you from God our Father, and from our Lord and Saviour
Jesus Christ. Amen.
It
happens this time every year. Advertising. Advertisers trying to get into your
head. And they’re
relentless. Try as you might to get rid of them or ignore them, they just keep
coming back, they keep confronting you, they keep putting themselves in your
mind. So you will buy stuff from them. They stuff our mailboxes, our
e-mailboxes, our eyes and ears and even sometimes our noses. To get in your mind.
So that when you shop you will think of them first.
It
happens this time every year . . . John the Baptist. He keeps coming back to
get in your mind. He keeps coming back to fill your ears. He doesn’t want you to buy anything - he wants
you to repent. For, John knows, there is not only no better way
to prepare for Jesus’ coming, there is no other
way - no other way to be ready for the coming of the king. And so while we are
in the throes of so many preparations for Christmas, John has come to preach to
you and me and all the world. To get into our heads: don’t just prepare for
the holiday - prepare for your Saviour. And
John will not be ignored!
That’s how it
was when he first arrived on the scene too. St. Luke told us today that after “the Word of God came
to John the son of Zechariah in the wilderness,” he then “went into all the
region around the Jordan, proclaiming a baptism of repentance for the
forgiveness of sins.” He went into all the region – he didn’t want
to miss any parts. He went around the whole region of the Jordan, and, I
imagine, he showed up in many places more than once. For he was the messenger
of the Lord come to prepare the way for the Lord, as we heard from the prophet
Malachi . . . and he took his job seriously. This was what he was born for.
This is the Word he had been waiting to proclaim ever since leaping for joy in
the womb of his mother Elizabeth.
And if he were here today, he’d be
doing the same thing. He’d be going all around the region of
Fairfax County, and proclaiming repentance for the forgiveness of sins. John would be the one knocking on your door
as you’re putting up your Christmas tree. He’d be the
one following you around the mall as you’re buying your gifts. His would be
the card you receive that said not “Peace on Earth,” but “Repent, for the Kingdom of Heaven is near.” And he would not stop until you dealt
with him. You may not like him, but he will not let you ignore him. . . . And
his message to you would simply be this: Repent. Because if you do
not want to repent, then you do not really want to celebrate Christmas.
Now, that sounds like a pretty strong
statement to make, but it’s true nonetheless. For if you do not
want to repent, there is no reason to celebrate Christmas. No reason to
celebrate the coming of a Saviour. All the extra stuff our world has
added to Christmas can only take you so far, and often takes us away from what
the season is really all about. And because of that, for many, what is supposed
to be “the most
wonderful time of the year” turns into the loneliest time of the year, or the saddest,
or costliest, or even angriest time of the year.
And so it is exactly into these
wildernesses – our wildernesses – that John the Baptist again comes.
Not as the anti-Christmas, but to help us celebrate Christmas. John is not
about what we want Christmas to be, but about what Christmas is.
He is about real life, messy life, difficult life. Because Christmas is about
real life. About your real, messy, difficult life, and about the real
life that lay in the manger, in the midst of a messy, difficult world.
And so John the Baptist is back
today, still, to “Prepare
the way of the Lord, mak[ing] his paths straight. That every valley be filled, and every mountain and hill
be made low, and the crooked become straight, and the rough places become level
ways.” . . .
Think about those things for a moment, what is being said there. It is not
geography that is really being talked about there, but the reality of your sin.
Your sin which keeps digging you in deeper. Your sin which makes mountains out
of molehills. Your sin which twists and perverts the words and motives and acts
of others, and assumes the worst. Your sin which seeks to serve self while
making the ways of others rough and difficult. This is the geography of your
sin. This is your doing. And mine.
But our Lord has come to undo
all that we in sin do. To fill those valleys of sin that we dig – to fill them with His own flesh and
blood. He has come to level those mountains of sin that we erect – to smash them with His Law. He has
come to straighten all that we pervert and twist with the straight talk and
truth of His Word. He has come to smooth what we have made rough through His
love and forgiveness. He has come to rescue us from our sin.
And so repent, John says. Repent,
turn away from this and turn to the One who does such wondrous
things. For you see, John’s message is twofold - yes, he
preaches repentance, but even more, he points to the One who would do all this.
And so with the hand he points at us with the Law, and with the other hand he
points at Christ with the Gospel. He reminds us of those words from Malachi
that “I, the Lord, do not change, therefore you are not consumed.” We deserve to be
consumed. But He and His promise does not change. Therefore our God is made
flesh for us. Our God wrapped in swaddling clothes and lying in the manger. Our
God who grew up in the household of Mary and Joseph in Nazareth. Our God who
stood side-by-side with us sinners and was baptized for us as one of us. Our
God who lived in our wilderness for a while. Our God who was tempted in every
way like you, and so knows the temptations that you face. Our God who was
ridiculed and made fun of, and called demon-possessed. Our God who went to the
cross for you. Who suffers and dies for your sins, and then rises from the dead
for you. Look at that! John says. Because the Lord does not change, therefore,
Christ! Because the Lord does not change, behold the Lamb of God who
takes away the sin of the world.
For Jesus did not come to provide us
with a holiday, but with a holy day, an eternal day, that will never end. That
all our days not necessarily be “merry and bright,” but holy and right. That as John taught those who came to
him and asked “What
then shall we do?”
the answer be that we live a new life. Not the same old life that you
lived before; the same old life with Sunday clothes or Christmas clothes or
even Christian clothes on, but a new life. A resurrection life. A life of
faith, a life of forgiveness, a life of love. Living in the callings God has
graciously given us, and in those callings living by faith and giving the love
and forgiveness our Saviour has so graciously given to us.
And so again today, John. He comes
and once again knocks on your head and your heart. It’s his
job. For he wants you to celebrate Christmas - as I have been saying so much
these past few weeks - with a view toward the end. So he is pointing you
to the Christ. The One who was once held in His mother’s arms
and hands, who now holds you in His arms and His nail-pierced hands. The One
who once had to be washed and fed by his mother, who now washes you in the font
and feeds you at the altar. The One who once grew and learned to speak like us,
who now speaks to us His Word of truth. Especially His “I forgive you all your sins.” And when that happens, it’s
Christmas
– not one day, but every day. The Word
made flesh, coming to you, that you receive His gift of forgiveness and
life.
And that you receive that gift, that’s what
John the Baptist is all about; that’s why he comes. Yes, his message is
pretty harsh and strong. Yes, he himself was a bit of an eccentric. And yes,
none of us likes to be told we’re sinners and need to repent, and we’d like
to ignore him and jump right to the joy of Christmas. But if the world teaches
us anything, it is that jumping right to the joy of Christmas is jumping to a
joy that does not last. So John comes, to help you out. To show you a better
way and joy, a lasting way and joy. And through the Word proclaimed today, his
voice continues to be “the
voice crying in [this] wilderness,” the voice calling us to repentance and faith, until that
voice is no longer needed, when the God who came first as a child in flesh and
blood in a manger will return in the same flesh and blood on the clouds in
glory at the end of time.
Until then, John’s here
to stay, and it’s good that he is. Do not change the channel, close the
door, or ignore his call. Listen to him. Buy your presents, put up your tree,
enjoy the music, spend time with family and friends . . . but also listen.
Listen to John and repent. And listen to the child, the Word made flesh. And
listening, receive! Receive His gifts, His forgiveness and life, that He now
comes to give to you.
In the
Name of the Father and of the (+) Son and of the Holy Spirit. Amen.
Now the
peace of God which passes all understanding, keep your hearts and minds through
faith in Christ Jesus, our Lord. Amen.