14 January 2018 St. Athanasius Lutheran Church
The Baptism of Our Lord
“Baptized for a Greater
Life”
Text:
Mark 1:4-11; Romans 6:1-11; Genesis 1:1-5
Grace, mercy, and peace to you from God
our Father, and from our Lord and Saviour Jesus Christ. Amen.
John appeared, baptizing
in the wilderness and proclaiming a baptism of repentance for the forgiveness
of sins.
John appeared in the
wilderness. The wilderness. A place
isolated and lonely, a wild and unruly and dangerous place. What, would
you say, where, would you say, is such a place,
such a wilderness, in our world today? A place where would John go today with
his message of forgiveness? Well, there are probably many you could think of,
but one, I think, might be a prison.
So imagine . . . Imagine
if our president, who as president has full power to completely pardon anyone
he wants, went to the highest security prison we have. The
place where they lock up the worst of the worst, the really bad criminals.
He appears there one day with a pile of pardons. And all who come and confess
may have one. But don’t deny your sin. Don’t tell him you’re innocent and have
been locked up wrongfully. If you do, no pardon for you.
What do you think would happen?
Well, a number of things,
I suppose. Certainly, there would be those eager to confess and receive this
pardon and be set free. But I think also there would be those who were
indignant at having to confess; too prideful to lower themselves
to him. There might be some who know their guilt and feel they don’t deserve
such a pardon. And there would undoubtedly be an outcry from those outside the
prison at such horrible people being set free. They don’t deserve it, and we
don’t want them back on our streets. I think John had all those kinds of people
and had to face all of that.
But what if our president
then went to the town the prison was in with another set of pardons, but these
to forgive the debts and taxes owed by those in the town. At the stroke of his
pen they’d be gone. Do you think that would change some attitudes?
But here, too, there
would be those who object. They must pay what they owe! How can the town run if
taxes are not paid? You cannot just pardon people. You cannot just forgive. You
cannot just set free. I’m sure John faced those attitudes as well. You can’t
just baptize, John. You can’t just forgive like that. But it did not stop him.
He had a gift to give, and he was going to give it. To all.
To those whose sins were great and to those whose debts were small. He made no
distinction. For the one who sent him made no
distinction.
But John also preached.
He had a message to proclaim along with this gift. That if you think this
pardon is great, you ain’t seen nothin’ yet! There’s another one coming, mightier
than I, greater than I. So much so that I cannot even come to him on hands and
knees and take off his grubby sandals! He’s coming with an even greater gift,
an ever greater baptism. For I baptize you with water,
but he will baptize you with the Holy Spirit.
The baptism of this
greater one gives forgiveness, yes, but this too: a new spirit. His Spirit. A holy Spirit. That, as
Paul said, you no longer be enslaved to sin. Or maybe we would
say it this way today: that you be no longer
addicted to sin. That you now have a new mind to think a
new way, a new heart with new desires, and a new life to live. That
forgiveness be much more than just getting out of jail
or out of debt, but the beginning of a whole new life. A holy
life, with a holy spirit.
And then this mightier
one, this greater one, came. He came to John and was baptized by him.
And the greater happened. Unlike all the other baptisms that John had
been doing, when Jesus was baptized, the heavens opened, this Spirit descended
upon Him in the form of a dove, and a voice from heaven announced what it all
meant: You are my beloved Son; with you I am well pleased.
Now, on the one hand,
such a statement makes sense. The Father has been well pleased in the Son from
eternity. But on the other hand, it is strange. For the Son is here receiving
the baptism of the sinner. The Son, who is absolutely free, subject to none, has
no debt, and has broken no laws, goes into the prison and lines up with the
prisoners for pardon. And the Father is not only okay with, but pleased
with that?
Yes.
For with this the Son is not receiving a pardon He doesn’t need, just
pretending to be a prisoner. Jesus is fulfilling His office - His office
as the Christ, the Messiah, the Redeemer, the Saviour. By virtue of his office, the President of the
United States has the authority to pardon. By virtue of His
office, Jesus has the authority to come and take the place of the prisoners.
Not just to pretend to be one, but to become one. To
become us. To take our place. To
take our guilt, all the time in prison, all the debt that is owed, the
condemnation for all of us on death row, and make it His own. He’ll pay it for
us, to set us free. And to set us free not only from our sin but from our addiction
to sin. That we be not just prisoners set free, sinners forgiven - but
prisoners made into upright citizens; sinners made sons of God, by the power of
the Holy Spirit.
That’s why Paul asks the
question: What
shall we say then? Are we to continue in sin that grace may abound? Or
to phrase that a little differently: What are we saying here? That getting out
of jail we can return to a life of crime and not worry about it because we know
there’s forgiveness? That we can now sin as much as we want because we’ll just
be able to walk of jail again and again and again? No way! he
says. By no means! That’s not it at all. That is to ignore
completely what Jesus has done for us and the gift of the Holy Spirit He has
for us. That is to think of baptism today as still just the baptism of John -
the lesser baptism, if we could say it that way - and not the greater
baptism, the baptism of Jesus. The baptism which not only forgives and sets us
free, but gives us also a new life to live. A
Spirit-led life. Not just a better life, but a greater life.
For I think there’s a
difference. Most people want a better life, but what that means is quite
different. It might mean moving from prison to a homeless shelter, from a
homeless shelter to a place of your own, from an apartment to a house, from a
lower paying job to a higher paying one, from being single to being married,
from being married to having children, from working to retirement - and the
list could go on and on. Yet for some, these very things could be seen as not
better - but more responsibility, more inconvenience, more time consumed, more
worries. Better is a matter of opinion. And better changes.
But
a greater life - how many of us think of that?
A life that’s greater than just you and your wants and desires. Greater than your better. We often use sin to get what we think is
better; but sin doesn’t give us a greater life. It can’t. Not this kind
of greater. It makes us less. Ask Adam and Eve. They reached for better; they
got lesser. They didn’t get greater; they got death.
Jesus came to change
that. Jesus came to the Jordan to change that. Jesus was baptized to change
that. And Jesus baptizes you to change that.
When Jesus is baptized,
the greater one becomes the least, so that we who are least may become greater.
That we not have just better lives, but greater ones. Ones filled not with sin,
but filled with God and His greatness. The greatness not of
selfishness but of love. The greatness not of being
served but serving others. The greatness not of being able to do
whatever we want but of doing what is good. The greatness not of being led
around on satan’s leash, but
led by the Spirit given to us. Not addicted to sin, but alive in Christ.
A
greater life. A significant life. A better
life is not necessarily a significant life. In fact, it may be quite
insignificant; quite self-centered and small.
But when you’re there for
a friend in need, when you help your parents, when you take care of your
children, when you forgive someone who has deeply hurt you, when you speak a
word of hope and encouragement, when you pray, when you give, when you help,
when you lift up others - that is the greatness not addicted to sin, to serving
yourself. That is the greater life of Christ. That makes a difference. That
means something.
And so John
baptizes the greater one who becomes least, and Jesus baptizes the least
who become greater. For what did St. Paul say today happens in baptism? Not
that we continue to sin. No, sin becomes dead to us. We begin to live a
new life. A resurrected-with-Christ life. A no-longer-addicted-to-sin, find-my-life-in-sin, life. But
a life where sin, death, and devil have no dominion over us. Where
we are ruled by them no longer. They will still happen, but we’ve been
baptized into the greater one, into Christ. What’s ours is His and what’s His
is ours. The life we now live is new; it’s God’s. God’s life
given to us in Christ. And so a greater life.
A life that will never end.
Being out in the wildermess, clothed with camel’s hair with a leather belt
around your waist and eating locusts and wild honey, and then being
thrown into prison by King Herod and eventually having his head danced off -
many would not think that John had a better life. And maybe
not. But Jesus said: among those born of women there has arisen no one
greater than John the Baptist.
But then He adds this
too: Yet the one who is least in the kingdom of heaven is greater than he (Matthew 11:11).
That’s what Jesus wants
for you. Not just a better life, that’s not enough. But a
greater life. A kingdom of heaven life already here,
already now. And it’s here for you, in whatever wilderness you’re in, in
a font. For as we heard in the reading from Genesis, where there’s water, the
Spirit, and the Word of God, there’s life.
So when you find yourself
in the wilderness, and even when you’re not, when you’re in an easier place in
life, remember this: that you are baptized. You are a child of God. You have
been given a greater life. And you have a meal here that is greater than all
others - the very Body and Blood of Jesus. That no matter where you are, no
matter how things are going in your life, you have been given this gift. You
have a life that matters, that makes a difference, and that will last forever.
For just as when water,
Word, and Spirit got together in the beginning and launched the first day of
creation, of life, so water, Word, and Spirit launched the first day of your
new life. And when the evening comes for you, when your life
here in this world ends, there will then be the morning of a new day, a greater
day, for a greater you. Because that’s what Jesus
came. That’s why He came to the Jordan. That’s why He was baptized. And
that’s why He baptized you. His gift. A greater life. For you and for all.
In the Name of the Father, and of the (+)
Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.