14 February 2010 St. Athanasius Lutheran Church

The Transfiguration of our Lord Vienna, VA

Jesu Juva

“The Glory of His Exodus”

Text: Luke 9:28-36 (Deuteronomy 34:1-12; Hebrews 3:1-6)

Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.

To borrow a phrase from Peter, it is good to be here. Back in the Lord’s house, back with all of you, back where we belong. The snowpocalypse, or snowmageddon, was a time and sight to behold, wasn’t it? But it also brought with it a lot of hard work.

Keep that in mind as we consider the Transfiguration of our Lord today. Peter was quite right when he said, It is good that we are here. It was a sight to behold and a time like no other - Jesus appearing in His divine glory, the visit of Moses an Elijah, the cloud, and the voice of the Father. But the Transfiguration of our Lord wasn’t just about the event, who Jesus is, but about the work that followed - the work that Jesus had come to do; the work of the cross, which Jesus was going to ascend in Jerusalem in the very near future.

And so the purpose of the Transfiguration is that Peter, James, John, and us, might learn to see Jesus in a whole new light. To know that we have a God who is not just glorious in Himself, but is a glorious God we can count on. Not a God of glory who is far away, but a God of glory who is with us, and has come to work for us.

And it is Moses and Elijah that help us understand this. They were there with Jesus for a reason. For, Luke tells us, that as the three of them stood there, they weren’t just showing off their glory, they were talking. And they were talking about this work that Jesus was about to accomplish: His departure – or, as the original Greek words says, His exodus.

Now, of course, that’s something Moses knew a thing or two about! For it was Moses who led the people of Israel in their exodus out of Egypt – the rescue from their long, hard slavery and bondage. And this was such a monumental event in the lives of God’s people that it was rightly understood as the defining moment in their life.

But as great as Moses was (and as we heard, there was never another prophet as great as Moses!) – he could not finish the job. Leading the people into the Promised Land would be left to another: to Joshua, son of Nun. And as great as this exodus was, it did not last. The people eventually fell into bondage again – to the Assyrians, to the Babylonians. Another exodus would be needed. A greater exodus. A permanent and lasting exodus. Jesus’ exodus!

And this is what Moses and Jesus were discussing that day in glory – this last and final and greater exodus by the One greater than Moses. An exodus not from any powers of this world, but from the eternal powers of sin and death. An exodus that would take place with Jesus’ own sacrifice and death.

And sacrifice is something the prophet Elijah knew a thing or two about! Specifically when Elijah stood alone in a contest of sacrifices against the prophets of Baal. When Elijah alone prayed for God to accept the sacrifice he offered. When Elijah alone interceded for an adulterous and idolatrous nation. When the fire of God came down and consumed Elijah’s sacrifice, and the altar it was on, and the ground all around it. The fire of God that should have consumed the rebellious and sinful people . . . but didn’t, consuming the sacrifice instead. A sacrifice offered in faith.

It was a picture of the sacrifice of Jesus on the altar of the cross. As Jesus hung alone with the sin of the world. Alone interceding for an adulterous and idolatrous world. Alone against Satan and his minions. Jesus offering His life in our place, taking the fire of death that we deserved, and being consumed instead of us.

And so what a conversation was taking place that day on that mountain! Not for Jesus’ sake, but for Peter, James, and John’s sake. For our sake. That we know that what Moses’ exodus fell short of finishing on the top of Mt. Nebo, and what Elijah’s sacrifice pictured on the top of Mt. Carmel, would now be accomplished once and for all by Jesus. But not in His glory on Mt. Transfiguration, but in His suffering and shame on Mt. Calvary.

That is why the voice of the Father from the cloud that day says, “Listen to Him!” For the glory is not in what you see, but in what you hear. Not in the vision, but in the Word. The testimony that Jesus’ glory is greater than Moses and Elijah’s not because of the Transfiguration, but because of the cross. Because of the work that He was about to do. What they could not do. What no one else could. Lay down His life for the life of the world. Lay down His life to forgive sin and defeat death. Lay down His life that on the cross we see God in a whole new light – that we see His love, His strength, and His true glory. To know that only the God of the cross is the God we can count on.

For just as in Moses’ day, we today are in bondage – to sin. The sin in the world that causes heartache and pain. The sin in creation that causes disasters and disease. The sin in us that we cannot tame, no matter how hard we try. We are in a bondage even stronger than the Egyptians. . . . And just as in Elijah’s day, there are false gods and false prophets today who promise us everything we want and all that we need, if only we follow them, if only we do what they say – then we will be happy, then we will be victorious, then you’ll have the life that you always wanted.

But you know it doesn’t work. Our sin is a bondage too strong, and the false promises of false gods and false prophets are just that – false. Promising life where there is only death. Promising happiness that only ends in sorrow. Promising satisfaction that only leaves us craving more. Promising glory that - like the melting snow - never lasts.

There is only One you can count on. Only One who does not demand your life but gives you His life. Only One who does not lure you into sin but forgives your sin. Only one who does not wait for you to pull yourself up to Him, but who came down to you. Only One who does not demand a pound of flesh and sweat and blood from you but feeds you with His own. Only One who promised you rescue, and delivered. Only One who does not leave you in the dark, but is the Light of the world. Only One who does not leave you lost and confused, but sends His Spirit of wisdom and life. Only One who knows this life will always fall short, and so has provided you eternal life.

There is only One. Greater than Moses and Elijah. Greater than you and me. Greater than sin, Satan, and death. The One who leads us in our exodus, through the waters not of the Red Sea, but the waters of baptism, and not into the Promised Land of Canaan, but the Promised Land of Heaven. There is only One. Who hung on the cross in your place and who died your death, that when He rose, that would be your resurrection too. The sacrifice complete. The exodus complete. The glory complete.

And now yours. For He did it not for Himself, but for you. The glory that He showed in His Transfiguration was always His. The work He came to do was to give it to you. To give you faith now. To give you hope now. To give you confidence now. To give you life now. That in seeing your Saviour in a whole new light, you will see also your life in a whole new light. Not as a meaningless drift through time, but a life worth the life of God’s own Son. A life that God will use, and raise, and glorify, just as Moses and Elijah.

You may not be able to see that now, nor see the glory of your life. But that’s okay. What is now hidden will one day be revealed. The Father calls us not to see, but to listen. To His Word of promise, His Word of truth, His Word of life. To listen to the Word made flesh.

So as we today leave the glory of Epiphany and enter the season of Lent, lift up your eyes, yes; but also lift up your ears, and like Peter, James, and John, see - and hear - Jesus alone. And know that is enough.

In the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.

Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.