13
June 2012
St. Athanasius Lutheran Church
St.
Barnabas, Apostle (observed) Vienna, VA
“A
Remarkable Man”
Text:
Isaiah 42:5-12; Acts 11:19-30; 13:1-3; Mark 6:7-13
Barnabas
was a remarkable man, a remarkable apostle. He seems to be able to do things
other cannot, or will not, do.
When
we are first introduced to Barnabas, in Acts chapter 4 (vs. 36-37),
we are told that he sold some of his land and gave the proceeds to the
fledgling church in Jerusalem. He didn’t wait until he knew they would succeed
or get large enough to survive. He just
did it.
Mark
doesn’t tell us the names of the 70 that Jesus sent out two by two, for who
they were isn’t important. It was who they preached, who they were
representing, in whose name they were going, namely Jesus, that was important.
Nevertheless, other early, non-biblical writings tell us the tradition that
Barnabas was one of those 70, going out with no bread, no bag, no money in his
belt - and wearing only sandals and one tunic.
It took courage to do that.
And
it was Barnabas who went and got Saul and brought him into the church. First at
Antioch, as we heard, and then introducing him to the leaders in Jerusalem. Others were afraid of Saul, the great
persecutor of the church, and perhaps doubted his conversion - whether it was
real or a ruse; whether it was true or just a way to infiltrate the church and
hurt it more. But not Barnabas. He
goes and gets Saul, and he and Saul then become partners in the first
missionary journey sent out from the church in Antioch.
What gave Barnabas the ability to do these
remarkable things? It was, of course, His
Saviour. The One who laid down His life for Barnabas enabled Barnabas to do the
same for others. The One who blessed Barnabas with great wealth enabled him to
use that wealth for others. The One who forgave Barnabas and chose him to go
out as His representative enabled Barnabas to forgive Saul and bring him to the
church for the glory of Jesus. Barnabas knew that his wealth wasn’t in his
property, his security in what he had, and his life not in the hands of any
man. All this was from God alone. The Father, Son, and Holy Spirit who created
Barnabas, redeemed Barnabas, and sanctified Barnabas with the forgiveness of
all his sin.
And
so while Barnabas was a remarkable man and a remarkable apostle, most of all he
was a man of remarkable faith.
Now
that is not to say that this was all easy for Barnabas - I’m sure that it was
not. But faith is not the absence of fear and doubt, it is the gift that
connects us to the One who transcends them. Faith doesn’t mean things will be
easy, but that they will be good. That as you go out in faith, God will
accomplish His good and gracious will in
you and through you for others. There
will be times of rejection, trouble, and disagreement - like there was for
Barnabas - but faith clings to God and His promises and receives its strength
from them.
And
so it was the death and resurrection of Jesus that made Barnabas who he was,
and it is what makes you who you are. For Jesus is the one who, as Isaiah
wrote, opens the eyes of the blind, and who has opened your
eyes - once blinded by sin - to see Him as your Saviour. Jesus is the One who brings
out the prisoners from the dungeon, and who has brought you out
of the dungeon of sin and death. Jesus is the One who has done a new
thing and made all things new, including you. That through the
forgiveness of your sins you be a new creation and live a new life - no longer
in the darkness of fear and doubt, but in the light and confidence and love of
the Lord.
That
new life was reflected in Barnabas’ name. His given name was Joseph (Acts 4:36)
but the apostles called him Barnabas,
which means “son of encouragement.” And he was that because he was a son of
God.
And
so it is for you. You are who you are because you are sons and daughters of
God. And so your new name: Christian.
I don’t think it an accident that, as we heard, the disciples were first called
Christians in Antioch, where Barnabas was. I think that when you were
around Barnabas, the son of encouragement, you wanted to be that. You
saw in him the love of Christ and wanted to live the same. There was something
about Barnabas that made him different.
It
is the same thing that makes you different. The love and Spirit of
Christ that live in you. The forgiveness of Christ given to you. For the death
and resurrection of Jesus is not an historical event that you remember
and that motivates you, but a powerful
reality in your life. In Holy Baptism, you really do die and rise with Christ.
In repentance you really die to your sin and are raised to a new life in the
absolution. In Holy Communion, you really eat and drink the crucified and now
risen body and blood of Jesus, Son of God and son of Man. And so like Barnabas,
you wealth, your security, and your life are not in anything of this world, but
in Christ alone. And there they - and you - are safe, no matters what happens
in this world and life.
That’s
the freedom that enabled Barnabas to do what he did, and it is the freedom that
enables you to do what you do. You haven’t been called like Barnabas to go out
two by two, you may not have land to sell and give to the church, and you may
have no Saul to go get. That’s okay - you’re not Barnabas. But Barnabas isn’t
you either. But the same Lord is using you the same as He used Barnabas, to do
remarkable things. To pray, to encourage, to do good, to befriend, to help, to
repent, to forgive, and to show others the joy of salvation, the joy of
forgiveness, the joy of having a Saviour - a Saviour who has done a new thing;
a thing never done before in all the world. A Saviour who came to us with
nothing so that we could have everything. A Saviour who came and got us enemies
so that we could be His friends. A Saviour who paid the wages of sin with His
death on the cross, to purchase you for eternal life.
So
I guess, actually, I was wrong. I started out this sermon saying that Barnabas
was a remarkable man. But no, Jesus is
the remarkable man, who has done it all for you. And that -
well, that’s truly remarkable.
In
the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.