12 October 2016 St. Athanasius Lutheran
Church
St. Luke, Evangelist [observed] Greenspring
Village, Springfield, VA
“No Empty Promises with
God”
Text: Isaiah
35:5-8; Luke 10:1-9
We’re in the hot and
heavy of the political season again, and so as usual, lots of promises are
being made. I will do this. You will get that. But you and I know they won’t do
and we won’t get all that is promised. Much of it is just words.
Well we heard words from
God tonight. Promises. From Isaiah.
The
eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue
of the mute sing for joy. And
more. But with these words God wasn’t trolling for votes. He doesn’t
need your vote. He is God whether you believe in Him or not. There are no
competitors. No real ones, anyway. And while some people in this world wouldn’t
vote for God even if they could, because they don’t like His Word or His
morality, He’s still God. And that’s not going to change.
So perhaps it is
surprising that still He makes these promises. He doesn’t need to. But it’s
what God does. In His Word He tells us what He has done in the past, and He
tells us what He will do in the future. All so that we may know Him and His
goodness, and that we may know and believe in Him.
Which
is why St. Luke, who we are commemorating tonight, wrote His Gospel.
It is said, speaking of politicians and elections, that
the United States Senate is the most exclusive club in the world - there are
only 100 senators. But there are only four Evangelists, four Gospel writers.
And God chose Luke to be one of them.
And what Luke does in His
Gospel is show how God did all that He had promised to do. That when God
says He will do something, you can take that to the bank. You can believe it as
if it has already happened. That’s how sure and true his Word is, unlike many
of the promises we hear today. And Luke starts at the beginning (a very good
place to start) with the fulfillment of the very first promise God made - the
promise of a Saviour. He tells us how Jesus was born
and then what Jesus did, His miracles, fulfilling all those words and promises
we heard in Isaiah. And then He finishes with the highest and hardest
fulfillment of all - with God doing what He had promised with Jesus dying on
the cross. Isaiah reported that promise too. That Jesus would be stricken, smitten
by God, and afflicted (Isaiah
53:4).
That Jesus would be so abused and disfigured that He wouldn’t even be able to
be recognized (Isaiah 52:14). And that because He did
all this, by His wounds we are healed (Isaiah
53:5).
Luke reported how those
promised healings began, how Jesus did those things. And then, as we heard
tonight, how Jesus sent His disciples out to do those things, too. They went
out and not only preached His Word but also healed with His authority. They
were really extensions of Him. To give His gifts.
But . . . where is that
healing today? You have problems, so do I, so do many.
There are blind, deaf, and lame people today. Where is that healing today?
Maybe God really is just like our politicians, making promises that are just words, that we can’t really rely on or count on . . .
No, Luke tells us. He did
keep them. He fulfilled them. The accounts are true. But there is more to it
than that. Those physical healings weren’t just goodies God was doling out,
they had a purpose - they were signs, pointers, to the fulfillment of an even
greater promise and a more important healing. The healing not
just of the body but the healing of the soul. A
healing that will last not just for a time, but forever. The healing
that would come only, as Isaiah said, by the wounds of Jesus. By Jesus’ death and resurrection. That we have hope not just for this world and life, but for eternal life.
So while the promises of
healing spoken by Isaiah were fulfilled by Jesus, we are not then without
promises of our own. He has given us new promises, of new healing. The healing of forgiveness. And He is still fulfilling those
words, sending His servants, pastors, to do that as well. To
preach His Gospel, to baptize, to absolve, to feed. With
His authority, as extensions of Himself. To give His
gifts. That the kingdom of God come near
to you, still today.
But
again, not to get elected. The Church is not a
popularity contest. Rather, as always, from the very first day of creation
until the Last Day, God simply wants to give to you. Sometimes we reject His
gifts and think we want something else, something better, something more fun,
something that will benefit us more - but those things we chase after are the
real empty promises. For while we may get something in the
short term, it will not last. The world and its promises are fickle and
fleeting. But what God gives is lasting: adoption into His family and the
promise of His kingdom.
That’s what Luke wants
you to know and why He wrote His Gospel. So that when we doubt, when we wonder,
when we don’t see God keeping His promises, when we think God is not loving and
not loving me, when satan whispers into our ears that
our sins are bigger than God’s forgiveness . . . Luke says: hear this. God is
faithful and His words are true. Jesus came. Jesus died. Jesus rose. For you. All His promises fulfilled.
Well, no, not all. There is
still another promise that hasn’t yet been fulfilled, when Jesus will come back
again, to raise all the dead and take us home. To His home
and our home. The home that He promised He was going to prepare for us (John
14:3). Will He fulfill that?
Well Luke would ask: Did
He fulfill His promises of the past? Is He fulfilling
His promises now? So He keep this one too. You can be
sure. You can stake not your vote, but your life on it. Luke says that,
in fact, in the first few verses of His Gospel:
Inasmuch as many have undertaken to
compile a narrative of the things that have been accomplished among us, just
as those who from the beginning were eyewitnesses and ministers of the word
have delivered them to us, it seemed good to me also, having followed all
things closely for some time past, to write an orderly account for you, most
excellent Theophilus, that you may have certainty concerning the things
you have been taught (Luke
1:1-4).
That
you may have certainty, be sure. These promises have been
fulfilled. These promises are true. And yes, these promises are for you.
In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.