29 May 2019 St. Athanasius Lutheran
Church
Eve of the Ascension of Our Lord
Vienna, VA
“The King, the Throne,
and the Kingdom”
Text:
Acts 1:1-11; Luke 24:44-53
Alleluia! Christ is
ascended! [He is ascended indeed! Alleluia!] Alleluia!
Grace, mercy, and peace to you from God
our Father, and from our Lord and Saviour Jesus Christ. Amen.
The hymns that we sing
for the Ascension of Our Lord are not only filled with joy, but also have a
certain stately, royal quality to them. As is meet and right. As is befitting an inauguration or a coronation. Something
significant is happening, and the music reflects that.
For
the Ascension of Our Lord is the occasion of His enthronement; the coronation
of Jesus on the throne of God in heaven. Notice, though,
that I did not say the enthronement or
coronation of the Son of God - that place on the throne, that place at the
Father’s right hand, was always and rightly the Son’s. But the Son of God came
down from heaven and was incarnate, or as we confess in the Creed, He was
made man. And not just for a little while, using a human nature for a while
and then throwing it away when He was done with it - but forever. The Son of
God and our human nature have been permanently and inseparably united in the
man Jesus. And so in His Ascension, it is not just Jesus’ divinity but also His
human nature - our human nature - that is seated at the right
hand of God the Father Almighty. What Adam gave up, Christ has restored.
What Adam cast down in shame, Christ has lifted up in glory.
Which means that is our
brother there, at the right hand of the Father, on the throne of God, ruling
all things for our good. And that’s definitely a reason to celebrate and
rejoice this night.
And the disciples seem to
get that. We heard from Luke tonight that after watching Jesus ascend, the
disciples returned to Jerusalem with great joy! They weren’t sad
that their friend and Master left them, they were
overjoyed that His rule and authority would continue.
So with that in mind,
this royal enthronement and coronation, they ask Jesus: Lord, will you at
this time restore the kingdom to Israel? I think we
usually dismiss that question, thinking that the disciples still
don’t get it! They’re still thinking wrongly and about an earthly
kingdom. Maybe. But notice that Jesus doesn’t scold
them or disagree with them. He would have if He thought it necessary. He had
before. But Jesus doesn’t say No! I’m not restoring the kingdom to Israel!
He says this instead: it is not for you to know the times or seasons.
Or in other words, He is restoring the kingdom to Israel, but the when -
don’t worry about that. Instead, He tells them the how. He says: But you will
receive power when the Holy Spirit has come upon you, and you will be my
witnesses in Jerusalem and in all Judea and Samaria, and to the end of the
earth.
The disciples were
anxious to see Jesus finish what He started. And they will! And we will. As Jesus continues His work from His throne through the Holy Spirit
which He gives to His Church, the new Israel. The old
Israel was an earthly nation and had its time and place and purpose. But that’s
not the Israel Jesus will restore. Jesus made all things new through His death
and resurrection, so it is a new Israel that He is now restoring, a
spiritual nation, not limited by time or geography, but including peoples of
all times and places - past, present, and future.
And this restoring will
now take place through them, these disciples now apostles. These followers
turned sent ones. Sent out into the world. To the ends of the earth. And through their
preaching, the kingdom will be restored and grow, for the Spirit will work
through that Word. And so just as when Jesus was with them, the preaching will
go on, the forgiving will go on, the baptizing will go on, and the feeding will
go on, but now through them. Their now-enthroned Lord working
through them by His Spirit. When they speak, He speaks. When they
forgive, He forgives. When they baptize, He baptizes. When they give Jesus’ Body
and Blood, Jesus is giving His own Body and Blood, just as He did on the night
He was betrayed. And in this way, yes, the disciples were quite right - Jesus is
restoring the kingdom to Israel.
So while the disciples
could see their Lord no longer - for when He ascended, we are told, a
cloud hid Him from their sight - they could see Him working;
they could see the results. It’s like if I come home from work and see the
table set and a wonderful dinner laid out on it - I didn’t see my wife do all
that work, but I see the results; I know she did. So, too, with Jesus’ work
now. We see people coming to faith and sustained in their faith. Little
children, old folks, people from all
walks of life, countries, cultures. I didn’t see Jesus do it, but I know He
did. Where His Word is preached, people hear. And where people hear, they are
baptized. And where they are baptized, they are absolved. And where they are
absolved, they are fed. And where all this happens, there is the church, the
new Israel. Jesus promised it would be so.
And the apostles see this
right away. Ten days after Jesus’ Ascension He sends them the Holy Spirit, just
as He promised, and Peter and the eleven preach, and people hear. And hearing, they are baptized. Over 3,000 souls that very first
day! And the apostles see the kingdom being restored. A new
Israel growing. And it wasn’t because of them, but through
them Jesus was still working. Same as He always was, only now
even more, even greater.
And so it will be until
we finally do see Jesus again, as the angels told the disciples: This Jesus, who
was taken up from you into heaven, will come in the same way as you saw him go
into heaven. Then
we will see Him. Now, we do not. But we see the signs of His work; the results
of His work. Maybe not 3,000 at a time now, but just one soul
at a time. But that’s enough. Remember what Jesus said: there is joy
before the angels of God over one sinner who repents (Luke
15:10).
It’s easy to doubt
though, when we see the Church persecuted, when we see her divided and
struggling, when we see the Bride of Christ scorned and mocked, when we see the
Church marginalized and her sons and daughters martyred. Enthronement,
coronation, seem so very different from the reality we see. But that’s how it
is with life under the cross. For we have not yet ascended.
But as the Collect we
prayed tonight said, we ascend in heart and mind. We see the cross of
Jesus and the cross now, but we also see through the cross to the reality that
is, for now, unseen. And know that through the cross, the kingdom is being
restored. The new Israel is growing. The kingdom is advancing. Led by Jesus, at the right hand of the Father, through His Spirit,
by His Word and Sacraments given all over the world. Given
here, to you. That you be and remain a part of this new Israel, until
Jesus comes again to take you to His glory. And He will, for He didn’t ascend
for Himself, but for you. To rule for you, yes. But also this: that your human
nature be where His human nature is, forever. That just as He is risen from
the dead and lives and reigns to all eternity, so shall you. With Him.
That’s why the disciples
returned to Jerusalem with great joy, and that’s why our joy, too, this night.
For Christ is ascended! [He is ascended indeed! Alleluia!] And we
have been clothed with power from on high! The kingdom is being restored!
In the Name of the Father, and of the (+) Son, and of the Holy Spirit. Amen.