1 January 2023
St.
Athanasius Lutheran Church
The Circumcision and Name of Jesus
Vienna, VA
“Happy New Year?”
Text:
Galatians
3:23-29; Luke 2:21; Number 6:22-27
Grace, mercy, and peace
to you from God our Father, and from our Lord and Saviour
Jesus Christ.
Amen.
Happy New Year! Maybe.
Maybe it will be happy for you. But maybe not. We hope
it will be. We wish it. That the war in Ukraine will end. That our nation’s
politics will get out of the pig sty and maybe even get something accomplished.
That hostile dictators will become a little less
hostile. That hurricanes, tornadoes, floods, fires, earthquakes, tsunamis,
pandemics, and things like mass shootings and terrorism might take the year
off. That would be nice. Though it’s unlikely. What’s more
likely is that there will be more of the same. A new calendar year really
changes very little.
So maybe instead of hoping for change - which may
or may not come in the new year now before us . . .
maybe instead we put our hope in the God who doesn’t change. Our God who is
the same yesterday, today, and forever (Hebrews 13:8). And when things happen
in the world and in our lives that cause us sadness or frustrate us, that
induce fear or make us wonder if anyone is sane anymore . . . rather than drive
us to despair, those things drive us to the one we can count on. The one who is good, works good, and can bring good out of evil.
The one who makes promises and keeps them. The one who will one day make not just a year but all things new.
That the worse or the harder things get in the world or in your life, the more
we live by faith. Not in what we can do, but in what our Lord can do. And will
do.
Which is not an
excuse to do nothing! As in: My New Year’s resolution this year is to do nothing
because I’m going to let God handle it all! No . . . God uses people like you
and me to work good in this world. So what you do is
important. How your work provides for the needs of others. How you care for and
provide for your family. How your generosity and friendship helps others up.
God wants you not only to not sin, but to do good works, God works, those works through which God works good.
But as you’ve often heard me say, there are two
ditches we don’t want to fall into here. To do nothing and think God is going
to do everything for you is the one ditch, but the
other ditch is equally bad - and that is to think it’s all up to me. That if
this is really going to be a Happy New Year for me then it will be because I
did all the right things, and did them well enough. I kept my resolutions, was
a better person, a better parent, I worked harder, I changed, I improved. I did
all those things I was supposed to do . . . mostly . . . or more often than not
. . . or more than I used to, at least . . .
All of which isn’t bad! It’s good to work on
yourself and improve. But you’re not worth more if you succeed and worth less
if you don’t. You’re not loved by God more if you improve and less if you don’t.
You are a baptized child of God. Which means when your
heavenly Father looks at you, He doesn’t see a disappointment, someone who has
fallen short - again! - or someone He’s only going to
give one more chance to. Baptized into Christ, having put on Christ means that
when your heavenly Father looks at you He sees Christ, He sees His Son, whom He
dearly loves. He sees good. He sees new. Now, that’s
definitely not what we see! But that’s why we say in the Creed that we
believe in a holy Christian Church, a communion of saints,
and the forgiveness of sins. So what makes you new
is not a New Year or a new effort on your part, but the one who makes all
things new by His death and resurrection. You are new because Jesus has made
you new.
And part of that was, of all things, circumcision.
Which really doesn’t seem like something to celebrate, does it? It’s kind of
odd, it’s kind of embarrassing. And apart from Jesus it would be this weird
ritual, this weird law that had to be done but really doesn’t make any sense.
Which is, in fact, what happened. Circumcision took on
a life of its own and became something that had to be done in order to be
saved. It was part of the Law that had to be kept if you wanted to be saved.
And so at the time of Paul and the New Testament Church after Jesus, there were
some people who were insisting that circumcision still had to be done - that if
you wanted to be a Christian, you had to keep the Law of Moses and be
circumcised. And this was no small problem in the early church.
So the apostle Paul wrote his letter to the
Galatians to set things straight about this; about how one is saved. And he
used an important word in the verses from that letter that we heard today: guardian.
He said the law was our guardian until Christ came, in
order that we might be justified by faith. Which
does NOT mean that we were saved by the Law until Christ came and now we’re
saved by faith. Salvation is and has always been by faith alone. The
purpose of the Law was never to save us. And I’m going to repeat
that because it’s so important and so often misunderstood: the purpose of the
Law - which includes circumcision - was NEVER to save us. Because it can’t. We can’t be saved by what we do, no matter
how much or how well you do it. Rather, the Law, Paul says, served as our
guardian. That is, our caretaker. To point us to
Jesus, in order that we might be justified - not by ourselves,
but by faith in Him.
This is why I said at the beginning of the sermon
today that all the things that happen in our world - the hurricanes, tornadoes,
floods, fires, earthquakes, tsunamis, pandemics, mass shootings, terrorism, all
the things that cause us sadness and frustrate us - instead of driving us to
despair, should drive us to Jesus. Because all those things
are the wordless preaching of the Law. All those things are preaching to
us that the world is broken, that we are broken, that we’ve fallen and we can’t
get up! We need help. We need a Saviour.
That’s the purpose of the Law. Not to make us
good by what we do, but to make us good by turning us, driving us to God and
what He does for us. That was the purpose of all the sacrifices,
the Tabernacle, the Temple, the priests, and all those laws. And it was what
circumcision was to do, too. That was a very graphic, very vivid reminder that
God had made a promise to send a Saviour who would be
a descendant, one of the seed of Abraham, Isaac, Jacob, and David. So circumcision was never meant to be a purely physical act, but a
faith act. A put-your-faith-in-God-and-His-promises
act.
Until that promise of a Saviour
was fulfilled. Until Jesus came and did what we could never do -
lead a perfect life, and then die in atonement for our sins. And once He did,
you didn’t need the sacrifices anymore. You didn’t need the Temple anymore. You
didn’t need the Levitical priesthood anymore. And you didn’t need circumcision
anymore. We didn’t need those guardians anymore.
But we still need Jesus! We always need Jesus. So
just as Abraham, Isaac, Jacob, David, and all Old Testament believers lived by
faith in God’s promise to send a Saviour, so we New Testament believers live by faith in the Saviour God did send, His Son. Promise fulfilled. His Son
who was born for you, then circumcised on the eighth day for you, lived for
you, was baptized for you, died for you, rose for you, and ascended for you. Who
did everything for you, that you might be new. Forgiven. A child of God. Dearly loved. With hope, and a future, and
confidence. No matter what year it is, or what time in the year it is.
Jesus is the same - the same Saviour for you -
yesterday, today, and forever.
So now that the sign of circumcision and the rest
of the Mosaic Law has been gloriously and graciously
fulfilled for us in Jesus, a new sign has been given to us: baptism. In
his letter to the Colossian Christians, Paul calls baptism a circumcision
made without hands, the circumcision of Christ (Colossians 2:11). And in his letter to
the Romans he calls circumcision a matter of the heart (Romans 2:29). Which
is what Moses himself had said, too! That circumcision was not just an
outward thing, but that the Lord your God will circumcise your heart and the
heart of your offspring (Deuteronomy 30:6). That is, cut away the hardness and sinfulness
of our hearts. To give us new hearts, loving hearts, godly
hearts.
So everytime you see
that font, or walk by that font, or make the sign of the cross, or remember
that you are baptized, just as circumcision pointed the faith of Israel to
their promised Messiah and all that God promised to do for them in Him, so
baptism points our faith to Jesus and all that He has done for us. To remember
and rely on not what you have done or do, but to remember and rely on Jesus
and all that He has done for you. That He has made you new. And given you not merely a New Year,
but a new - and eternal - life.
That’s who you are. Your
identity. In a world searching for identity and making up new identities
every day, you don’t need to. You know who you are: a baptized child of God.
In a world searching and yearning for meaning, for relevance, for life, for
something that will last, you already have all that. You are a baptized
child of God. And in a world hungering and thirsting but they really don’t
know what for, you are fed and satisfied by the Body and Blood of your Jesus
here. All that you need, you have. And all that you will need has been promised
to you.
And whatever this New Year of 2023 holds for you,
for us, and for the world, nothing can change that. Which, it seems to me, is a
pretty good way to start a New Year. Remember who you are and what you have.
That you are a child of God, and have his love,
forgiveness, and life. And this too: His Name. He put His Name on you. Because you are precious to Him. That’s what we do, isn’t
it? We put our name on the things we don’t want to lose. A wife takes her
husband’s name because he is precious to her, and he gives it to her because
she is precious to him. Children are given the name of their parents because
they are precious new additions to that family. So God has given His Name to
you. He put it on you in your baptism, and we hear it at the end of the Divine
Service every week. God commanded Aaron to put His Name on His people, to bless
them with His Name. And you have been so blessed. Don’t underestimate that,
what a precious gift that is. To know who you are in a world with spiritual
amnesia. To know what you have in a world always striving for what doesn’t
last. Remember that you are baptized, the circumcision of Christ made without hands.Remember that you bear God’s Namen
you are His. So that whether or not you have a Happy New Year, you will
have a blessed one.
In the Name of the
Father, and of the (+) Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.