28 April 2024
St.
Athanasius Lutheran Church
Easter 5
Vienna, VA
“Fruity Christians”
Text:
John 15:1-8; 1 John 4:1-21; Acts 8:26-40
Alleluia! Christ is risen!
[He is risen indeed! Alleluia!] Alleluia!
Grace, mercy, and peace
to you from God our Father, and from our Lord and Saviour
Jesus Christ.
Amen.
Jesus wants you to bear fruit. As He said, He is
the vine, and you are to be fruit bearing branches. The good
fruit of good works born from love of God and love for your neighbor.
This is not a new teaching of Jesus. The image of
a vine is all throughout the Bible and especially in the Old Testament. Israel
is called God’s vine. The vine He brought out of Egypt and planted to grow in
the Promised Land. And to talk of the good fruit of good works
is not new or surprising either. For not only did God command good works, He
also did not leave it up to us to figure out what a good work is and what it is
not. He told us, in Ten Commandments. Ten Commandments which tells us not only
what not to do, works that are not good, works to avoid; but also
tells us those goods works we are to do. It is a surprisingly few number,
perhaps, especially in our world where bigger is better, where more is better.
Maybe it is so they could be easily remembered. So while the Jews at the time
of Jesus had come up with 603 more, more rules, more definitions of good works,
Jesus always stuck to the Ten. Because while only Ten, they also have an
infinite number of applications - ways they are done and kept, and for whom
they are done and kept.
And you know them. You’ve learned them. Always
put the one true God first in your life. Honor His Name and
gladly hear and learn His Word. Honor your parents and the other authorities
God has given to take care of you. Respect His gift of life and
the means by which that life is created, namely marriage. Protect what He has
given, your neighbor’s possessions and good name. And don’t play God! Don’t try
to rearrange the people and things God has given for your advantage and the
disadvantage of your neighbor. Those are the good fruit Jesus is looking for in
His branches, in your life.
So how’s your fruit? Many or
few? Big, plump, and juicy, or small, anemic, and
shriveled? I know my answer. I’ll bet I know yours, too.
God’s original vine, Old Testament Israel, did
not produce the fruit God desired. Oh, at times they did. But far more were the
times they did not. When they turned to other gods; the gods
of the nations around them. Far more were the times when their love grew
cold and their wickedness grew abundant. Despite all God’s care for them,
instead of good grapes, they grew wild grapes; grapes good for nothing. Until
finally God’s patience and long-suffering ran out, and those branches were cut
off. The nation of Israel, God’s vine and vineyard, was no more.
But God promised the vine would grow again. And
when Jesus was born, it did. A new vine, with new branches,
and new fruit. Or is it a new vine but with the same old branches and
same old fruit? For think about Jesus’ twelve, the disciples - did they produce
that good fruit Jesus speaks of? When they argued who was the greatest? When
they asked Jesus if they should call down thunder and lightning from heaven on
the Samaritans? When they rebuked Jesus for what He was doing? When they
doubted and feared? When they denied knowing Him? When they ran away and hid in
fear? Hearing these words of Jesus, did they wonder . . . wonder if they
would they be the branches now cut off and thrown into the fire for their
failures? Like Old Testament Israel? Like many perhaps wonder today?
Well, they were not. Because
while they perhaps struggled a bit, they also did produce good fruit.
We read about that all through the books of Acts. How the disciples preached
and healed and loved and gave. Something changed in them. Something changed them.
And what changed them was that they received the Holy Spirit.
And that’s what makes these words we heard from
Jesus today words for this Easter season. He spoke them the night He was
arrested and taken away. But what He spoke of was what would come from
His death and resurrection. Because if you were listening
carefully to Jesus’ words, He does not command us to bear fruit.
He speaks of it, He desires it, but He does not command it. But He does
command something, the something that will produce fruit - and that is
that we abide in Him. Listen again to His words:
Abide in me, and I in you. As the branch cannot
bear fruit by itself, unless it abides in the vine, neither can you, unless you
abide in me. I am the vine; you are the branches. Whoever abides in me and I in
him, he it is that bears much fruit, for apart
from me you can do nothing.
Notice: the command is to abide in Jesus. The result
of the abiding - or we could say the promise of that abiding - is
that you will be fruitful branches. The work is His through you. His life and His love working in you and through
you. And how we abide in Jesus and He
in us is the work of the Holy Spirit. The Holy Spirit who
gives to us and keeps us alive with the life and love of Jesus. The Holy Spirit who is our connection with Jesus, bringing Jesus to
us and us to Jesus. Without this connection to Jesus by the Holy Spirit,
we can do nothing. Oh, we can do some things. We can sin! And we do plenty of that. But we can do nothing good.
No truly good fruit apart from Jesus. Even out best works are tainted with
impurity and sin; selfishness, pride, patting ourselves on the back, expecting
some reward, recognition, or favor just for doing what we are supposed to do.
So what Jesus is explaining to His disciples here
- and to us - is how things are now going to be different. That you’re
not going to be on your own, or rely on your own strength, willpower,
discipline, or faith to do and be who Jesus wants you to be and do. Been
there, done that, and failed! Just like Old Testament Israel. But just as
the coming of the Holy Spirit changed the disciples, or we could say, changed
God’s Israel - so the coming of the Holy Spirit has changed you as well.
And with Jesus abiding in you and you in Jesus by the power and work of the
Holy Spirit, you will bear much fruit. Or perhaps better
to say, Jesus will produce much fruit through you.
That starts with your baptism, when the Holy
Spirit grafts you onto the true vine, onto Jesus, and you receive new life from
Him. New life that is strengthened by the Word, cleansed by forgiveness, and
fed with the Body and Blood of Jesus. Through these means, Jesus abides in you
and you in Jesus. So don’t neglect these things. For to neglect them is to
starve yourself, to cut yourself off from the source of your life, and you will
die. And fruitless branches, dead branches, are cut off and thrown into the
fire.
So to help you, Jesus says, that this might not
be, not only have you been given the Spirit, you also have a loving heavenly
Father who prunes you. And while you may not like being pruned, God pruning
away from your life all that is distracting you from Him, all that is getting
in the way, is good for you. So that you produce more fruit.
Good fruit. Godly fruit. So if you are not producing
those good fruits God desires in your life, the answer is not for you to try
harder! The answer is not more you! The answer is more Jesus.
More of His life and love and Spirit, given to you to work in
you. And He will.
And one of those ways He will work is prayer.
Jesus spoke of that as well. He said
If you abide in me, and my words abide in you,
ask whatever you wish, and it will be done for you. By this my Father is
glorified, that you bear much fruit and so prove to be my disciples.
Now those are words that are often misunderstood,
I think. Words which cause people to think: Woo hoo!
Ask whatever I wish and I’ll get it! Why doesn’t it mean that? Because
those are your words, not Jesus’ words! Your thoughts, not
His thoughts. Your desires, not His desires.
Jesus said, If you abide in me and
my words abide in you. And when Jesus’ words abide in
you, you’ll pray for what He says, what He thinks,
what He desires, not what you do. It’s not wrong to
pray for other things; but this promise is attached to Jesus’ words, not your
words. This promise is attached to asking for things like love, for
forgiveness, for the Holy Spirit, for faith. Ask for those and it will be done
for you. And ask for those, and you will produce that fruit that Jesus desires.
The good fruit of a new life that comes through Jesus’ death
and resurrection for you.
It was the apostle John who wrote those words of
Jesus today, and He would later go on to expand upon them in his First Epistle,
from which we also heard today, where he talked about love and new life. That
Jesus came to be the propitiation - or sacrifice, or atonement -
for our sin, which, he says, was not just to save us from sin, but
to save us for Himself. To raise us with Him to live a new
life that starts now and lasts forever. The new life the world needs. A world living in sin and steeped in sin and getting more sinful by
the day. Defining for itself what is good, unconcerned with what is
godly, and persecuting those who do not go along . . . like you.
But you and your good fruit are exactly what a
hurting world needs. Notice I didn’t say sinful world. It is, but it
is also hurting. Because that’s what sin does - it’s hurts. It promises and
pretends to help, to enrich, to give life, to lift up, but it does the
opposite. There is instead more and more hate, more and more confusion, more
and more division, more and more every man for himself
- more and more hurting. And the world needs something new. The world
needs to see there is another way, and a better
way. The way of the love and life of Jesus.
Like Philip taught the Ethiopian man we heard about. It’s not easy to be
different and swim against the tide, but it is more important now than ever.
That, as Jesus said, they may see your good works, your good fruit, and
glorify God.
That’s a little different way of thinking than
many people are used to. That your good fruit, your
good works, are not for your benefit, but for the world. But it makes sense if
you know Jesus is working in you and through you. For everything Jesus did,
everything Jesus does, is for the world. To
bind up our wounds, to forgive our sins, to give hope to the despairing, to
give strength to the weak, to provide for those in need, to comfort the
sorrowful, and give life to the dead. All that you have been given, and all that He gives to others through you. The more
fruit you bear, the more lives are touched. Blessing upon
blessing. For that’s the way of it with Jesus.
So come now to receive the feeding and
forgiveness you need, the Body and Blood of Jesus,
that He abide in you and you in Him. And as you leave this place, see
how Jesus will use you and produce fruit for others. For a
hurting world, filled with hurting people. He will, for that is why He
came. That is why Christ is risen! [He is risen indeed! Alleluia!]
In the Name of the
Father, and of the (+) Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.