11 August 2024
St.
Athanasius Lutheran Church
Pentecost 12
Vienna, VA
“The Food that Builds the
Church”
Text:
John 6:35-51; Ephesians 4:17 - 5:2; 1 Kings 19:1-8
Grace, mercy, and peace
to you from God our Father, and from our Lord and Saviour
Jesus Christ.
Amen.
There’s a show I’ve watched a few times, on the
History Channel, called The Food that Built America. Maybe some of you
have seen it. It talks about how we got some of the food we have today that we
take for granted. Like having fresh orange juice in the supermarket, chicken
sandwiches like Chick-Fil-A, frozen pizza, and my favorite, chocolate bars.
These things weren’t around just a couple generations ago, and there were
significant challenges for the people trying to figure out how to provide these
things for people across the country. And now we all have these things, and we
can’t imagine how we lived without them.
Today, Jesus continues His program and
teaching on the food that builds the Church.
We started hearing about this last week with our
first reading from John chapter 6. Jesus had just fed over 5,000 people out in
a desolate place with just five loaves of bread and two fish. But the people
don’t understand what Jesus did. They’re thinking with their stomachs and are
just hoping for more free lunches. So Jesus begins to teach them. Catechize
them about the food He has come to provide. That yes, God provides us with our
daily bread, as He did with Moses and the manna in the wilderness, and as we
pray in the Lord’s Prayer. But that food can only take you so far, give you so
much life. The people in the wilderness who ate the manna died, but Jesus has
come to provide food that gives eternal life. Bread that, as we heard today, one
may eat of it and not die. The food that builds
the church.
That’s pretty important bread, seems to me.
But I think we’re sometimes like the people in
Jesus’ day, who were thinking with their stomachs. In that when we think about
the church and building the church, we may not think about the food that
builds the church, but about more earthly things, more earthly ways to
build the church. Like, we need to have a really good youth program. Or we need
to have really good music that people like. We need to be active in the
community. We need to be exciting. And while those things are good, and maybe
even helpful to a degree, other groups and organizations can do them as well,
maybe even better than we. They are not what builds
the church.
There are other ideas out there as well, about
how to build the church, and these are not good; they are even
harmful to the church. Like, we need to talk about sin less and instead make
people feel good about themselves. We need to talk
less about the cross and more about what people need to do to be good
Christians. We need to give them advice on how to improve their lives here and
now. That’s what people want and want to hear. And maybe so.
But that is not what builds the church.
But maybe before we go any farther, I need to
clarify something: what do I mean by the church? Well, I don’t
mean a church building filled with people. That might be a church, but
it might not. All those things I just mentioned, how some people today think
about building the church, might fill a building, might draw a lot of people,
but why? Why are they coming? What are they hearing? What is the focus? Is the
focus on the here and now, or on the eternal? Is the focus on me, or on Christ crucified? What is being built - an earthly
kingdom or a heavenly one?
Now, again, its
not wrong to want to help people in their daily lives. That’s a good thing, and
we will be with the Community Food Drive we are doing. And St. Paul talked
about that in the Epistle we heard today. To be imitators of
God, to walk in love. And Jesus did that when He healed people and fed
them. But the healing and the feeding are not why Jesus came. He fed them with
the bread of earth so that He could feed them with the bread of life. He
healed them of their sicknesses and diseases so that He could heal them
of their sin with His forgiveness. The Son of God became man so that He
could lay down His life on the cross for the life of the world.
For, Jesus said, this is the will of my Father,
not that we have a good and comfortable life here for a while, but
that everyone who looks on the Son and believes in him should have eternal
life, and I will raise him up on the last day. And for that we
need the food that builds the church.
For I worry that not just people “out there,” but
we, too, too often think with our stomach. That we, too, too often focus on the
daily bread of this life rather than the daily bread of eternity. ‘Cuz it’s so easy to do! There are things I have to get
done. Things I want to accomplish. Deadlines to meet. Obligations to fulfill. People counting on
me. All true. And important. But if that takes
over your life . . . If that is your life . . . That’s the
danger, you see. That we get so focused on our lives here and now, that we
never quite get around to, we never seem to have
enough time for, the food that builds the church.
And by church I mean . . . you! For
the church is the congregation of saints, that is, holy people, that is, people
made holy not by their own actions or goodness, but by the
forgiveness of their sins. The church is the congregation of saints in which
the Gospel (or Christ crucified for the forgiveness of our sins) is
purely taught and the Sacraments are correctly administered (AC VII). That is, where that
forgiveness of Christ is given.
And that’s what Jesus was teaching today. He had
just given them their earthly bread; now He wants to give them heavenly bread.
He wants to give them the food that builds the church, which is Himself and His gifts. And so, He says, I am the
bread of life. . . . I am the living bread that came down from heaven. If
anyone eats of this bread, he will live forever. And the bread that I will give
for the life of the world is my flesh.
Now, there has been no small amount of
disagreement among Christians over the years, as to whether John 6 is talking
about Jesus giving us His flesh, His Body and Blood, in the Lord’s Supper, or
if He is simply talking about us receiving Him by faith, a figurative
eating. To which I say: yes. It is not one or the other, but
both. In this chapter there are words that speak of faith, as we heard today
when Jesus said: Truly, truly, I say to you, whoever believes has
eternal life. But there are also words that speak of eating Jesus’ Body
and drinking His Blood. They are not contradictory or exclusive. It is both.
It is faith is Jesus’ words and promises that lead us to receive Him and His
gifts at the Table. But receiving the Supper without faith does us no good. And
as I said last week, we feast on Jesus’ words and Gospel, we feast on Jesus’ forgiveness,
and we feast on His Body and Blood. Jesus is lavish with His gifts, with His food
that build the church.
And we give thanks for it all. That
we can feast on His words and promises not just on Sunday when we come to
church, but everyday as we read or hear His
Word of life and are fed with bread of life. We can feast on Jesus’ forgiveness
everyday as we forgive one another, and instead of beating each other up
and beating each other down, we lift each other up, feeding with bread of life.
And then, of course, when we come here to this altar,
receiving most personally and most intimately Jesus’ very Body and Blood, the
bread of life. And in all these ways we are holied,
strengthened, fed, and nourished, with food even greater than Elijah
received. For this food lasts not just 40 days and 40
nights, but gives us life that never ends. Food that
builds the church. That strengthens the Church Militant here, and
readies us for the Church Triumphant in eternity.
This is the food Jesus came down from
heaven to give to you. The Jews grumbled about that, as
we heard. They thought Jesus couldn’t possibly have come down from heaven! They
knew who He was, the son of Joseph. And He is, but more than
that, too. He is true man, born of the virgin Mary,
yes. But before that, true God, begotten of His Father from eternity (Small Catechism,
Explanation of the Second Article of the Creed). And for us, too, there is more. Words
are more than just words, water is more than just water, and bread and wine is
more than just bread and wine. For as in Jesus the human and the divine come
together, so in these means the earthly and the heavenly come together. And
there is bread of life. Bread with the forgiveness, life, and
salvation from Jesus and His cross. Food that builds the church,
baked and served from the kitchen of the cross.
Maybe we take it for granted, this feast we have.
Like we take our orange juice, Chick-Fil-A, and chocolate bars for granted. But
just as there were significant challenges for the people trying to figure out
how to provide those things for people, so too for our feast - this was not
easy! It took the very Son of God going to the cross for you. Bearing your sins
and the sins of all the world, being condemned to
death by man and by God, and dying that you can live. Dying
to provide you with this food. Food that we not only cannot imagine
living without, but that we actually cannot live without! Food without which we die eternally.
So what Jesus wanted that crowd to know, and what
He wants you and I to know, is that this is the
food that builds the church. This is the food that forgives your sins. This
is the food that gives you new life. Life that will never end. I am the bread of life,
Jesus said. If anyone eats of this bread, he will live forever. For
Jesus’ flesh is not dead flesh, but flesh that is risen and alive. And all who
eat it, in faith, will be the same - risen and alive, with Jesus, in eternity.
And with this promise and assurance of eternal life, we are free to live
a new life now, a Christ-like life, like Paul described.
For that’s who you now are. That’s what Jesus and
His food - the food that builds the church - has made you. Come and eat
and live!
In the Name of the
Father, and of the (+) Son, and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.