26 October 2025
St. Athanasius
Lutheran Church
Festival of the Reformation Vienna, VA
“A Body and Blood Fortress”
Text: John
8:31-36; Romans 3:19-28; Revelation 14:6-7
Grace, mercy, and peace to you from God our Father,
and from our Lord and Saviour Jesus Christ. Amen.
They answered him, “We are offspring of Abraham
and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”
Technically they were right, these Jews who believed in Him
who said those words. Sure, their ancestors had been slaves in Egypt back in
the day, and later slaves and exiles in Babylon, but they themselves had never
been enslaved to anyone. That was true. Oh, they had to pay taxes to
the Romans. But the Romans let them rule themselves for the most part. As long
as they didn’t cause trouble. So what is this freedom talk, Jesus? You’re
not making sense.
But the taskmaster Jesus was talking about was far
worse than they knew. Jesus could see it, even if they couldn’t. They said they
had never been enslaved to anyone, but Jesus knew they had always
been enslaved to . . . to one very demanding
taskmaster. As have you. And that one, that taskmaster, is yourself.
Your own sinful nature.
If you’ve done something even though you know you
shouldn’t, you are a slave to sin, to your own sinful nature.
If you’ve flown off the handle, lost your temper,
lashed out in anger . . . If you’ve said words that hurt, that you later
regretted and wished you could take back, you are a slave to sin, to your
own sinful nature.
If you’ve hated, harbored a grudge, refused to
forgive . . . If you’ve been bitter, resentful, obsessed with a sin committed
against you, you are a slave to sin, to your own sinful nature.
If you’ve had impure thoughts and desires,
springing up, living in your heart or mind, you are a slave to sin, to your
own sinful nature.
If you haven’t lived as the child of God you are,
why not? Because you are a slave to sin, to your own sinful nature.
And if I didn’t hit your sins in this list - I
could! Careless sins, willful sins, impulsive sins, nagging sins, aggressive
sins, passive sins, sins clinging to you like stink on a dog.
But perhaps you already know this . . . how you
are a slave to your sin, to your own sinful nature.
Because the new man in you, the re-born Christ-man
in you, does none of those things. But that old man in you, that sinful nature
in you, is controlling you, and is demanding and unrelenting.
And just telling you not to do those things doesn’t
help! You already know that. As Christians, from the Ten Commandments, you know
what you should and should not do, yet you still do. Sometimes carelessly,
sometimes willfully, sometimes rashly and impulsively.
The apostle Paul knew this. He said the
Commandments didn’t stop but actually ignited the sin in him (Romans 7:7-8). Luther knew it, too. The
more he tried to keep the Law the more he saw the sin in him controlling him.
And the Scriptures agree. As we heard today: the Law cannot make us good.
What it does is hold us accountable to God. It shows us how we’ve sinned
and fallen short of the glory of God. It shows us this, convicts us of
this, but doesn’t give us the power to change this.
Oh, maybe you think you can. But the truth is that
trying to overcome our sins is like playing Whack-a-Mole. Some of you
are old enough to remember that arcade game! (If you’re old enough to have gone
to an arcade!) The game is to try to whack all the moles coming up out of their
holes, and just when you whack one, one or more pop-up someplace else! That’s
how it is with our sin. Just when you whack one sin, one or more pop-up
someplace else in your life! And then even that sin you whacked before pops up
again later! And maybe you do well for a while . . . but sooner or later . . .
there are too many moles . . . too many sins . . . coming up too fast . . . you
lose. You can’t win. And it never ends.
Now that’s one thing when you’re in an arcade, when
it’s a game. It’s another when it’s real life. Or maybe better to say: when
your life depends on it. So you can try to win this on your own,
this struggle to whack and be free from the slavery of your sin, OR, have
someone win it for you. By one who isn’t enslaved, doesn’t have
any of His own sins to whack, and so can whack yours and set you free.
The Son. For if the Son sets you free, you are free indeed.
So that’s why Jesus. Why the Son of God came
in the flesh. To play whack-a mole - but not with the visible effects of
our sin like we do, and fail! But better: to whack the causes
of our sin and win. To whack the evil one by putting His heel on his head. To
whack that old sinful man in us by pushing him under the water of Holy Baptism
to drown the life out of him.
But not to leave us there whacked, or just have
that old sinful man pop-up again, but to then raise up out of that water a new
man, a newborn Christian, set free to live a new life. A new life under
a new master, but this one a good and gracious master, who wants the
best for us. Who doesn’t want to be a master to slaves at all, but a Father
to children. And that is what you now are. Sons of God in the Son of God.
That we be controlled no longer by our sinful human natures, but set free and
controlled by the Spirit of God.
The Jews who believed in Jesus didn’t understand
that. If there was something to be done, they would do it! Just try a little
harder. And that’s what those in Rome thought at the time of the Reformation,
too. And many people today. We don’t like to be told we can’t do something. Yes
I can! I can do it! I can be good enough. I’m no slave to sin! . . . But
the evidence tells a different story. Whether we want to admit it or not. You
know it. Look at your life. Look at the world. So much wrong. So much falling
apart. So much that is not good.
It’s true, what Paul said. All have sinned
and fall short of the glory of God. Which makes it sound better than it
really is . . . as if we were almost there, doesn’t it? We just fell a little
short! But short is short. Short is out. Short isn’t good enough. Good enough
isn’t good enough. A good slave is still a slave and will die as a slave. We
have fallen short. We didn’t make it and can’t make it. They closed the cabin
door. You missed your flight. That ship has sailed.
Unless . . . something changes. The world won’t turn the
ship around or re-open the cabin door for you or bring that plane back to the
gate, but Jesus did change something for us, and even greater - He
turned around death and opened the grave! So those of us buried under our
sins and the sins of others - and sometimes far more than six feet under! -
have a new lease on life. A new life to live. No longer controlled by
our sin and sinful human nature and not controlled by others and their
sin, but now controlled by the love of Christ. So that instead of trying to
justify ourselves and be good enough, we repent and be justified, or made
right, by the forgiveness of Jesus. And when other sin against us,
instead of holding a grudge or demanding satisfaction, we forgive.
And as the Spirit of God comes to us and works in
us through the Word, and the Body and Blood of Christ are fed to us in His
Supper, new thoughts and impulses are strengthened and begin to lead us. And
that old evil tyrant and our old sinful nature . . . not so much anymore.
That’s the freedom Jesus is talking about here,
which yes! those Jewish believers needed. And those at the time of the
Reformation needed. And we need! For there is no difference, no distinction,
Paul said. And that means all people of all time need this freedom, which Jesus
came to provide for all people of all time. That what you were
need not be who you are, and who you are be a new
creation in Christ. No longer a slave, but a free child of God! To live not in hate but in love. Not in
revenge but in forgiveness. Not in fear but in hope. Not in worry but in
confidence. The confidence of a dearly loved child.
That’s what Jesus has for you, and what the
Reformation was all about. It wasn’t about a man, it wasn’t about throwing off
authority, it wasn’t a revolt or a revolution - it was the proclamation of the
eternal Gospel. The good news of a Saviour
for all people of all time. The good news of a Saviour
who will not change. The good news of a Saviour for
you. Built on that Rock, the Church shall stand (LSB #645) and will not fall, even
when the earth gives way, even when the evil one roars and threatens, even when
our own consciences afflict us. For even in the worst of times, the Lord of
hosts is with us; the God of Jacob is our fortress. Take refuge in Him, in
His words, in His forgiveness. Look to Him and not at what is happening in the
world. That, out there? Who knows! By this [the cross]? Him? This is a sure
thing. Your salvation accomplished. Your life restored. The battle won. So take
refuge here, in this, in Him. Take refuge here, A Mighty Fortress (LSB #656) of Body and Blood.
In the Name of the Father, and of the (+) Son, and
of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.