10 May 2026 Saint Athanasius Lutheran Church
Easter 6 Vienna, VA
“Filled with the Life and
Love of God”
Text: John
14:15-21; 1 Peter 3:13-22; Acts 17:16-31
Alleluia! Christ is risen! [He is risen indeed!
Alleluia!] Alleluia!
Grace, mercy, and peace to you from God our Father,
and from our Lord and Saviour Jesus Christ. Amen.
We just heard Jesus say, If you love me, you
will keep my commandments.
If you weren’t in church, you might think that was
a father or mother speaking to their child. Maybe they wouldn’t use the word commandments,
but keep the rules, do your chores, things like that. But do them in love, not
just because you have to. And not just because it’s Mother’s Day! But every
day.
Because we sometimes (maybe often times?) keep
rules or do chores without love. Fine! I’ll clean my room - then slam
the door. Set the table by slamming the plates and glasses down on it. There!
Happy? No. The chore was done but lacking love, it really wasn’t. It
wasn’t a loving service to your family. And no one is happy.
Old Testament Israel fell into this kind of rule
keeping from time to time. They would offer sacrifices, but were just going
through the motions. Their heart wasn’t in it, and they just wanted to get it
over with so they could go back to business and doing what they wanted to do.
And God said: I don’t want sacrifices like that. Don’t bother.
Sometimes we keep rules not out of obligation but
out of fear. We don’t speed for fear of getting a speeding ticket. We do what
the police say because we fear getting arrested if we don’t. But keeping the
commandments out of fear - so I don’t get in trouble with God
or get thrown into hell - is not what God wants either. It doesn’t work anyway.
Maybe you can avoid the speed traps and the IRS audits and get away with
breaking the law in the world, but God sees everything. And while doing
the right thing but for the wrong reason might be good enough for the world,
and keep you out of trouble and out of prison, it’s not good enough for God.
For God isn’t just about the doing, but about the heart.
So, Jesus says, If you love me,
you will keep my commandments.
Keeping the commandments is all about love. They
are about loving God and loving our neighbor. If we could love perfectly, we
would automatically keep all the commandments, for the commandments are what
love looks like. The commandments are what the love in our hearts looks like
when it comes out in what we do. So when our love is wrong, or when our love
wanes, keeping the commandments goes with it. Sin is lack of love, or maybe
better to say, lack of the right love. We serve what we love, whether
that’s a person (including myself!), a thing, or a sin.
But as important as all that is - and loving and
doing the good works of the commandments is important to God - it
is what comes next in what Jesus says that is more important. For it is
what enables us to keep the commandments - not because we have to and not in
fear - but in love, as God wants us to keep them.
And I will ask the Father, and he will give you
another Helper, to be with you forever, even the Spirit of truth, whom the
world cannot receive, because it neither sees him nor knows him. You know him,
for he dwells with you and will be in you. I will not leave you as orphans . .
.
Now, Jesus doesn’t send the Spirit because
we love and keep the commandments, but so that we will. The Spirit as the
Helper. To help us so we will not be orphans - on our own with no one
to help. He will dwell with you and be in you.
Jesus calls Him the the Spirit of truth.
For He will teach us the truth. The truth that our love is lacking, or wrong,
and so we do not keep the commandments as we should. And the truth that Jesus
did. That in His perfect love He kept the commandments perfectly for us. And
the Spirit not only teaches us that, and gives us the faith to believe that,
but is constantly pointing us to Jesus and constantly connecting
us to Jesus, that His love - His perfect love - live in us. The
love we need. That our love be right.
AND giving us the forgiveness we need for our lack
of love and our wrong love and our failure to keep the commandments in love.
That forgiveness is why in a little while - mere hours from when
Jesus said this, in fact - they will see Jesus no more. He will
be sealed in the tomb. For in His perfect love, He is going to the cross to lay
down His life in love. His life for our life. So that when they see Him
again, after His resurrection, they will live because
He lives. They will live a new life. A life filled with His love. And
filled with his love, a life then also of good works, of keeping His
commandments.
As orphans, on our own, we could never do that. Sin
has disordered our lives and our love. Even our best works are tainted with
sin, are not good enough (Isaiah
64:6). But
Jesus does not leave us as orphans. He comes to us. He comes to
us in the preaching of His Word of truth. He comes to us in the water of
Baptism which, as Peter said, saves us by washing us from the inside
out. He comes to us in the word of Absolution which forgives and cleanses us
and gives us a good conscience. And He comes to us in His Body
and Blood which forgives, feeds and strengthens us. In all these ways Jesus
comes to us with His forgiveness and love to fill us with them. That with rightly
ordered lives and loves, that as sons of God in the Son of God, that with
God as our Father in Jesus, we love as He loves and live as He lives.
That’s the work of the Spirit in us.
And that is the reason for the hope that is
in us, as Peter talked about. Some people think that when Peter says
you should always being prepared to make a defense to anyone who asks you
for a reason for the hope that is in you, that means we have to be able
to answer every question people might ask you. But I think that is a rare
person who can do that! (Maybe as rare as a sparkly unicorn!) Rather, our
hope is Jesus. Jesus’ perfect life and love. Jesus’ death and resurrection.
Jesus sending the Spirit as our Helper. Jesus’ forgiveness of our sins. Jesus’ promise
that because He lives, we will live. We will rise from death to life with Him. That’s
our hope. That’s what people need to hear. Just give ‘em Jesus! Tell them of Jesus.
That’s our hope, though Peter also says, it might
be a reason for suffering.
For when we speak of our hope, of Jesus, with
regard to life, sexuality, marriage, fathers, mothers, families, and other
hot-button issues in a godly way, and also the truth of the one and only true
God, there will be those who disagree with us and so oppose us and persecute
us. Sometimes harshly. Which is hard. But if such suffering drives us to our
knees, drives us to prayer, drives us to the Word, drives us to Jesus, then, as
Peter said, it is good. God uses it for our good. It isn’t pleasant, but
it is good.
And that God can use suffering for good, the
cross is our proof; exhibit number one. For there
God used the greatest suffering for the greatest good.
And the cross is the altar of the known
God. In Athens, as we heard in the First Reading today, they had the
altar to the unknown god. But the cross reveals God to us; makes Him known
to us in a way nothing else can! For there we see how much He loves us. There
we see His glory, that He uses His strength to serve and to save. There we see
how much He gives up for us and how much He wants us as His children. What the
people of Athens did not know, we do! And so Paul gave them a reason for
the hope that was in Him.
That’s what we do now, too. Mothers to their
children; fathers, too. To friends and neighbors and co-workers. Why do you do
what you do? Why do you live how you live? Why do you forgive? Because of the
life and love given us by Jesus that now lives in us. The life and love of
Jesus given us by the Spirit who Jesus has sent to be with us always. The
Spirit which is not a power or a thing, but the very God living in us.
So in the Collect of the Day we prayed earlier, we
prayed: O God, the giver of all that is good, by Your holy inspiration -
that is, by Your Holy Sprit - grant that we may
think those things that are right - and by Your merciful guiding accomplish
them. That with Your Spirit, we may have rightly ordered lives and loves,
do those things that He commands, and always be ready to confess our hope.
Which is what we will do in the closing hymn today.
Confess that my hope is not in me or what I can do. Not in my obedience, my
dedication, my good works, my love, or anything else in me! Because I fall
short, and always will. My hope is that Christ is risen! [He is risen
indeed! Alleluia!] Yes, Jesus lives! The victory’s won! This
shall be my confidence! (LSB #490) Now, and forever.
In the Name of the Father, and of the (+) Son, and
of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.