21 June 2026 Saint Athanasius Lutheran Church
Pentecost 4 Vienna, VA
“The Transforming Gospel”
Text:
Matthew 10:5a, 21-33; Romans 6:12-23; Jeremiah 20:7-13
Grace, mercy, and peace to you from God our Father,
and from our Lord and Saviour Jesus Christ. Amen.
In the Holy Gospel last week, we heard Jesus
instruct His disciples as He sent them out to the lost sheep of the house
of Israel. That instruction continues in the Holy Gospel today.
And Jesus sent them with His authority, but
not ease. They will be met with opposition. They will be as sheep in the
midst of wolves. They will be dragged before the authorities. And why? For
proclaiming the good news of Jesus, that He is the promised Messiah, and for
healing and casting out unclean spirits. That good news and good
work, Jesus says, will be hated.
Which seems odd, doesn’t it? That’s like hating the
doctor who heals you!
Well, physical ailments and problems are easier to
diagnose than spiritual ones. And easier to acknowledge, too. And just as we
can ignore physical symptoms because we don’t want to acknowledge we may be
sick or have something wrong with us, so too with our spiritual signs of
sickness. And while physical healing may be welcomed, spiritual healing may not
be. For implicit in the news of a Saviour is that we have need of saving. And
as in Jesus’ day, not saving from the Romans or any other earthly power or authority,
but from ourselves; from our sin. Which means with the good news of a Saviour
comes also the not-so-welcomed call to repentance.
A call that is often met with denial and
opposition. Don’t tell me I have an unclean spirit. Don’t tell me I’m wrong.
Don’t tell me I have to change. Don’t bother me. I’m fine just the way I am.
Even more, I’m GOOD just the way I am. God created me this way. Jesus loves me
just the way I am. Except . . . He didn’t, and He doesn’t. He didn’t
create you with sin, and He doesn’t love your sin. That’s why He came. Not to
accept you in it, but to save you from it.
And so St. Paul said today in the Epistle, Let
not sin therefore reign in your mortal bodies. Now note what Paul didn’t
say! He didn’t say be without sin, for that is impossible this side of
eternity. He said not to let it reign in you; rule you. Now, that
can happen in two ways; two errors when it comes to repentance. First,
and probably more obvious, is when sin reigns in us because of our resistance
to repentance. I don’t want to repent and so I won’t - I’ll let sin reign in my
body and claim I’m fine and right and good, and don’t you dare say otherwise!
But the second, while maybe not as obvious, is more
problematic. The attitude that I’ll repent to be forgiven . . . but with no
intention to change or resist the sin in my body or even try to. Because I like
it. I need this sin. This sin is necessary. It’s too hard to try to stop. And
it’s okay - I’m forgiven anyway! I’ll let this sin reign in my body because
I can get away with it.
Now you know that’s not right - either of those
things. Both of those is being, as Paul says today, a slave to sin.
A slave to that old, sinful Adam in you.
But Jesus has better for you than that. That’s
why He baptized you - to set you free from the old Adam and his clutches.
Which, again, doesn’t mean you’re not going to sin, or that temptation isn’t
going to be hard - it most certainly will be! The devil is going to press you
hard and exactly where you’re weakest. But though you were born with sin and
succumb to temptation, your sin isn’t who you are - not anymore. You are a
baptized child of God. That’s your identity; that’s
who you are. You are not defined
by your sin, labeled by your sin, marked by your sin, or enslaved to your sin -
you belong now to Jesus. To lead not a sinful life but a holy life. A sanctified
life - that’s the fancy word for that. Jesus working in you by His Spirit to
give you better.
That’s what Jesus came to do and what His baptism
does in you. He came to die and rise with your sin on Him, to take it away from
you. And then in baptism to take you through His death and resurrection to a
new life in Him. If you were fine, if you were good, He wouldn’t have done
that; He wouldn’t have needed to. But He DID because you WEREN’T. He DID so you
WOULD BE. So you would be forgiven. Free from sin, not free for
sin.
Which is much needed. For, as Jesus continues
in His instructions to His disciples today, the evil in our world is great. A
world where (to paraphrase what Jesus said today) parents kill their children
with abortion, children kill their parents with euthanasia, and siblings kill
each other over the inheritance. A world where we see others as inconveniences
rather than gifts and blessings. A me-first, pleasure-first, power-first world.
In such a world, the message of the Gospel isn’t going to be welcomed with open
arms or received with thanks. They didn’t thank Jesus; they called Him Beelzebul.
They didn’t thank Him; they crucified Him.
So why bother? Why go through the trial and trouble and
tribulation?
That was the prophet Jeremiah’s question (or more
like his complaint!). They don’t want to hear the Word of God. I just get grief
for it . . . and worse. So why bother? Why put myself through that?
Well here’s why: because that Gospel can
transform just such a world. Because the Gospel is the power of God for
salvation (Romans
1:16). It
transformed the disciples, it transformed you, and it can do so for others -
even the most hard-boiled of sinners. We hear stories of that sometimes - of
people caught up in the hardest, nastiest sins who have been rescued by Christ
Jesus. Pornographers, murderers, internet scammers, abortionists, atheists,
adulterers, traffickers, drug addicts and dealers. No sin too deep, no sinners
too great for Jesus and His forgiveness.
That’s the world Jesus sends His disciples out
into, and the world the Church has been planted into. It’s going to tough,
Jesus tells them. There’s more than you can do; you’ll never be done before
the Son of Man comes. Many will hate you for it just as they hated Me. They’ll
call you demon-possessed just as they did Me. But in the midst of all that,
there will be those who hear, who repent, and who receive the life-changing
forgiveness of Jesus. The world needs the Church.
So have no fear of them, Jesus says.
Don’t be afraid. Easier said than done! Look at the cross - that’s what the
world does: crucify, death, hatred, opposition. So don’t be surprised when that
happens. But don’t just look at the cross! Look also at the empty tomb -
that’s what God does! Resurrection, life, love, good, victory! So
don’t be surprised at that either. When the Word does its work. The one with
you is greater than the one in the world. He knows every sparrow that falls to
the ground - nothing escapes His notice. And He knows every hair on your head -
everything about you. And you are of far more value that many sparrows.
In fact, you are worth the life of God’s own Son!
So no matter how bad things gets - and they might
get real bad . . . in the early church Christians were fed to wild beasts and
burned at the stake. In more modern days, there have been beheadings and
imprisonment. But no matter how bad things get, Jesus says, they can only kill
the body, not the soul. And Jesus will raise your body to life again, to an
eternal reward in heaven, when it will be HIS turn to confess YOU who confessed
Him here. For in Jesus, you have a life that death cannot end. You have a life
that cannot be overcome by any earthly persecution and sorrow. You have a life
purchased and won and nourished by the Body and Blood of God’s Son.
You have that. That’s your in Christ. So do not be
afraid. Do not be afraid of the world and its raging - that’s what the world
does. But also do not be afraid to repent - that what Christians do. Don’t be
afraid to humble yourself. Even if others take advantage of you, God will
forgive you and raise you up. And do not be afraid to live the new life you’ve
been given; to let go of those sins that beset you. You may think you’re better
off with them, but you’re not. You may think that you need them, but you don’t.
They’re really holding you back, holding you down, holding you in their grip.
That sexual sin, that anger sin, that selfish sin, that power sin, that greed
sin, that slothful sin, holding you back from loving your spouse, loving your
family, loving life, loving God, and keeping you from the life that Christ has
for you. The life Christ is here to give you in word and water and bread and
wine. To break that grip so you can live - free from sin, free from fear - even
in a world of sin and sorrow. So that forgiven and raised by by Jesus, you can lay down your life for others, as Jesus
did for you.
It won’t be easy. Jesus is abundantly clear in His
words to His disciples today about that! It won’t be easy, but what’s good
often isn’t. And heaven in filled not with the high and mighty, but the poor
and lowly. The poor in spirit and the lowly in heart. That’s who Jesus was, and
it is enough for the disciple to be like His master. So don’t be
afraid to be so now. It won’t be easy, but in the end, you will be like Him,
too. In glory.
In the Name of the Father, and of the (+) Son, and
of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.